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Issues in Cross-Cultural History:

CHINESE CIVILIZATION

History 230, Spring Semester 2007
(4 Credits)

Professor: Douglas Firth Anderson Class Period: T/Th, 12:05-1:35 p.m.
Office, Phone, & E-mail: VPH 212, x7054, firth@nwciowa.edu Class Location: VPH 207
Office hours: MWF, 2:10-3:10 p.m., or by appointment  
Web page: http://home.nwciowa.edu/firth/
Course materials available on Synapse

 

 

WISDOM FOR THE JOURNEY



(Lun Yu, Book 2, v. 15)

I. Why Study History?

Life can only be understood backwards ... .

Soren Kierkegaard, as quoted in Laurence J. Peter, ed., Peter's Quotations: Ideas for Our Time (New York: Bantam Books, 1977), 305.

[H]istory holds the potential ... of humanizing us in ways offered by few other areas in the school curriculum. ...

The argument I make pivots on a tension that underlies every encounter with the past: the tension between the familiar and the strange, between feelings of proximity and feelings of distance in relation to the people we seek to understand. ...

There is no easy way around the tension between the familiar past, which seems so relevant to our present needs, and the strange and inaccessible past, whose applicability is not immediately manifest.  The tension exists because both aspects of history are essential and irreducible.  On the one hand, we need to feel kinship with the people we study, for this is exactly what engages our interest and makes us feel connected.  We come to see ourselves as inheritors of a tradition that provides mooring and security against the transience of the modern world.

But this is only half the story.  To realize history's humanizing qualities fully, to draw on history's ability to, in the words of Carl Degler, "expand our conception and understanding of what it means to be human," we need to encounter the distant past ... . It is this past, one that initially leaves us befuddled or, worse, just plain bored, that we need most if we are to achieve the understanding that each of us is more than the handful of labels ascribed to us at birth.  The sustained encounter with this less-familiar past teaches us the limitations of our brief sojourn on the planet and allows us to take membership in the entire human race.  Paradoxically, the relevance of the past may lie precisely in what strikes us as its initial irrelevance.

Sam Wineburg, Historical Thinking and Other Unnatural Acts: Charting the Future of Teaching the Past (Philadelphia: Temple University Press, 2001), 5, 6-7.

II. Why Isn't Studying and Understanding History Simple?

[H]istory [i]s a web of contingency.  Contingency is about events, choices, and agency. Webs are about structures and processes, which amplify the agency of individual choices in some ways, and constrain them in others.

David Hackett Fischer, "Response to Yerxa, Kersh, Glen, and Morone," Historically Speaking 7 (Sept./Oct. 2005), 25.

History-making . . . is a creative enterprise, by means of which we fashion out of fragments of human memory and selected evidence of the past a mental construct of a coherent past world that makes sense to the present.

Gerda Lerner, “The Necessity of History,” in Why History Matters: Life and Thought, idem (New York: Oxford University Press, 1997), 117.

III. How Might a Historical and Christian Perspective Shape Our Understanding of Chinese Civilization?

China’s many pasts have burdened the present with some unbearable loads: the constant presence of history; the traditions of autocracy that are still, in their zombie-like way, alive; economic and social forms that appear to offer no way out of the inherited problems that they can only perpetuate and exacerbate. All these problems are linked by a unified high culture that has had great successes in imposing and perpetuating itself and has also produced and sustained a great civilization. But are this high culture and this civilization still alive?

W.J.F. Jenner, The Tyranny of History: The Roots of China's Crisis (New York: Penguin Books, 1992), 209.

Does Micah’s injunction to “do justice, love kindness, and walk humbly with your God” (6:8) have any bearing on a Christian’s historical work?  I believe that it does.  We do justice when we give all the historical actors their due, not privileging those who had the most power, or for whom we have more data.  Loving kindness means exercising compassion towards our historical subjects.  They were no more limited by their location and biases than we are.  They were creating their lives as they went; we need to re-create those lives with a minimum of moralizing.  To walk humbly is to recognize that even hindsight is not fully accurate and that our accounts are never definitive.

G. Marcille Frederick, “Doing Justice in History: Using Narrative Frames Responsibly,” in History and the Christian Historian, ed. Ronald A. Wells (Grand Rapids, MI: William B. Eerdmans Publishing, 1998), 220.

 


COURSE DESCRIPTION:

What is this course? The topic of this course is Chinese civilization. This course counts toward the General Education Cross-Cultural requirement, which among other things means that it is interdisciplinary. The primary disciplinary perspective, however, is historical. Various aspects of Chinese society and culture, including politics, economics, philosophy, the fine arts, popular mores, and religion, will be examined in historical context (i.e., the processes of change and continuity in time).

What will class meetings be like? The course will meet once a week for three hours. In general, lectures will constitute one-third to one-half of each class. Frequently, a video or some other non-lecture presentation will be given. Also important, however, will be student discussion.

What will be expected in general of each student? The workload of the course reflects both liberal arts expectations in general and historical method in particular. Attendance at all class meetings is, of course, expected. Some 2200pp. of reading will be required, both assigned and for research. Writing will include a research reports as well as various shorter assignments. Discussion time will be regularly provided for. Finally, three in-class exams will be given.


COURSE OBJECTIVES (WHAT DIFFERENCE THIS COURSE SHOULD MAKE):

  1. To become familiar with major elements of Chinese life and thought as it has developed from prehistoric times to the present, since Chinese civilization is one of the world's oldest and most populous cultures.
  2. To evoke understanding of and sensitivity to Chinese culture on its own terms, since cultures are distorted yet recognizable expressions of the culture-making dimension of our God-given human nature and since "the glory and honor of the nations" (e.g., China) will be brought into the new Jerusalem (Rev. 21:26).
  3. To further develop skills in analytical reading, critical thinking and writing, and rresearch through course assignments and activities, since such liberal arts skills are key tools for learning how, with the apostle Paul, to "take every thought captive to obey Christ" (2 Cor. 10:5).
  4. To further develop practice of historical method beyond the level of the Western civilization sequence through deeper attention to such issues as context, sources, and interpretation while engaged with course material, since historical method can be a tool for living "wise as serpents and innocent as doves" (Mt. 10:16).

COURSE OUTLINE:

Date (T/Th) In-Class Subjects, Exams, & Papers Reading Assignments
Jan. 9 The Mandate of Heaven;
Course Introduction I
 
Jan. 11 Course Introduction II;
The Chinese Language: Written & Spoken
*Ebrey, China, p. xviii
*Jensen & Weston, pp. xix-xxi
Jan. 16 China's Geography *Ebrey, China, front map & pp. 9-10;
*Cheek, pp. 2-3;
*Chinese Geography: Readings & Maps (from Course Links; also in Synapse Content)
Jan. 18 GEOGRAPHY EXAM;
Ancient China
*Ebrey, China, pp. 1-29;
*Ebrey, Sourcebook, pp. 3-16
Jan. 23 The Hundred Schools of Thought *Ebrey, China, pp. 30-40;
*Ebrey, Sourcebook, pp. 17-37
Jan. 25 Confucian Traditions *Ebrey, Sourcebook, pp. 42-45, 57-59, 64-68, 72-76, 91-96, 128-131, 155-168, 172-177, 195-201, 238-266
Jan. 30 Imperial China I: The Qin & the Han *Ebrey, China, pp. 41-62
*Ebrey, Sourcebook, pp. 38-41, 51-56, 60-63, 69-71
Feb. 1 Religious Traditions I: Daoism & Buddhism *Ebrey, China, pp. 63-85;
*Ebrey, Sourcebook, pp. 77-85, 97-108, 120-122, 132-136, 142-150, 280-281
Feb. 6 TOPIC STATEMENT DUE;
Religious Traditions II: Crouching Tiger, Hidden Dragon, Pt. 1
 
Feb. 8 Religious Traditions III: Crouching Tiger, Hidden Dragon, Pt. 2  
Feb. 13 FILM ESSAY DUE;
Imperial China II: The Tang & the Song
*Ebrey, China, pp. 86-135;
*Ebrey, Sourcebook, pp. 109-119, 123-127, 139-141, 151-154, 178-191
Feb. 15 Chinese Literary Traditions & Fine Arts *Ebrey, Sourcebook, pp. 11-13, 105-108, 169-171, 226-237, 304-308
Feb. 20 Imperial China III: The Yuan & the Ming *Ebrey, China, pp. 136-178;
*Ebrey, Sourcebook, pp. 192-194, 205-225
Feb. 22 Imperial China IV: The Qing & the West *Ebrey, China, pp. 179-232;
*Ebrey, Sourcebook, pp. 271-279, 282-303, 309-329
Feb. 27 MIDTERM  
Mar. 1 China's Food & Traditions of the Table (LUNCH) *Jensen & Weston, pp. 177-196
Mar. 15 Republican China *Ebrey, China, pp. 233-277;
*Ebrey, Sourcebook, pp. 335-406
Mar. 20 BIOGRAPHICAL REPORTS DUE;
The West & China I
*Spence, pp. xiii-92
Mar. 22 The West & China II *Spence, pp. 93-183
Mar. 27 The West & China III *Spence, pp. 184-293
Mar. 29 BOOK ESSAY DUE;
Communist China I
*Ebrey, China, pp. 278-296;
*Ebrey, Sourcebook, pp. 411-469
Apr. 3 Communist China II *Cheek, pp. 1-124
Apr. 10 Communist China III *Cheek, pp. 125-231
Apr. 12 Communist China IV *Ebrey, China, pp. 297-315;
*Ebrey, Sourcebook, pp. 470-504
Apr. 17 PRÉCIS DUE;
China's Transformations I
*Jensen & Weston, pp. 1-111
Apr. 19 PRÉCIS DUE;
China's Transformations II
*Jensen & Weston, pp. 112-176
Apr. 24 PRÉCIS DUE;
China's Transformations III
*Jensen & Weston, pp. 197-319
Apr. 26 STUDY DAY (NO CLASS; USD Student History Conference)  
May 1 Taiwan I *(reading assignments forthcoming)
May 3 Taiwan II *(reading assignments forthcoming)
May 9 (Wed., 2-4 p.m.) FINAL EXAM  

 


COURSE REQUIREMENTS:

1. Reading:

2. Assignments:

A. THREE EXAMS on course material will together constitute 45% of the course grade.

  1. A geography exam will be given in class on Jan. 18 (Th.). 
  1. A midterm exam will be given in class on Feb. 27 (Tu.).
  1. A comprehensive final exam will be given during the scheduled final period: May 9, Wed., 2-4 p.m.

B. A BIOGRAPHICAL REPORT will constitute 20% of the course grade.

  1. The report TOPIC is up to the student, so long as it is on a significant PERSON (deceased) in China’s recent or more distant past. See the list of suggested people (Mao Zedong is excluded) linked at Course Links or Synapse Content.
  2. The TASK of the report is to provide a) an annotated bibliography of English-language sources on the biographee, b) a critical synopsis of the biographee's life, and c) a critical discussion of the biographee's historical significance in relation to Chinese civilization (i.e., in relation to this course, "so what?").
  3. A TOPIC STATEMENT is due in class on Feb. 6 (Tu.). The topic statement should be no more than 1 page, may be handwritten or typed, and should a) indicate in a paragraph who is your biographee and b) provide a PRELIMINARY BIBLIOGRAPHY of at least 3 sources.
  1. The COMPLETED REPORT should consist of the following:
  1. The COMPLETED REPORT, with a title page indicating the topic as title, your name, the due date, and your e-address, is due by midnight, MAR. 20 (Tu). Your paper should be submitted as a Microsoft Word file through Synapse (when in your Synapse account, click on the link to this course, then click on assignments, then click on the appropriate paper, then, in the drop box, search for your Word file, select it, and send it in).  If you encounter trouble in submitting the paper through Synapse, consult with the folks in the Computer Center, especially Paul Beltman (he oversees Synapse).  A graded copy will be returned to you by e-mail attachment.  LATE PAPERS WILL BE PENALIZED (see my late paper policy under the Course Miscellany section at the end of this syllabus)!
  2. In writing your report, remember that in addition to the instructor the WRITING CENTER is an excellent resource.
  3. The most important FACTORS IN EVALUATING THE REPORT include 1) do you in fact meet all the stipulations of the assignment? 2) does your paper indicate thorough research within the limits of the assignment and the course, particularly as evidenced by the substantive nature of the sources included in the bibliography? 3) how lucid and cogent is your report? 4) how accurate is your content? and 5) how thoughtful and insightful is your analysis, particularly in the use of sources and in addressing the "so what?" aspect of the assignment?

C. TWO ESSAYS will together constitute 18% of the course grade.

  1. A FILM ESSAY is due by midnight, Feb. 13 (Tu.).
  1. A BOOK ESSAY is due by midnight, Mar. 29 (Th.).

D. TWO PRÉCIS will together constitute 6% of the course grade.

  1. A précis is a critical abstract or summary.

  2. You must do a total of 2 précis on two different chapters in Jensen & Weston.

  3. Which 2 chapters you do are up to you, but with the following stipulations: whichever chapters you choose to do, each précis is due at the beginning of the class for which the précis is assigned reading.  That is, a précis for chapters #1, 2, 3, or 4 is due in class Apr. 17 (Tu.); a précis for chapters #5, 6, 7, or 8 is due in class Apr. 19 (Th.); a précis for chapters #10, 11, 12, 13, or 14 is due in class Apr. 24 (Tu.).  This way, some of you will be especially prepared to engage in in-class discussion about at least some of the chapters.  Précis handed in later than these specified class days will be considered late and not accepted.

  4. Each précis will constitute 3% of the course grade.

  5. Each précis should summarize accurately and thoroughly the selection and engage it critically in one or more aspect.  Possible lines of engagement include discussing the following: is any major Chinese tradition undergoing change connected with your chapter's topic? is another Chinese tradition likely to impact your chapter's topic? does your chapter's topic suggest that China's transformation is making it more Western (and is that "good")? what does your chosen chapter help us to understand about contemporary China? what other course materials does your chosen chapter connect with, and in what way(s)?

  6. Each précis handed in in class should be 2 pages, typed double spaced, with a header of the student’s name, the date, the précis #, an RSC Box #, and, as a title, the chapter # and title from Jensen & Weston.

  7. When providing page numbers (e.g., p.93), it will be assumed that you are meaning Jensen & Weston unless you specify otherwise as follows: (Ebrey, China, p. 274).

  8. The most important factors in evaluating each précis include a) how accurate and thorough is your grasp of the chosen chapter? b) how cogent yet concise is your presentation? and c) how insightful is your critical engagement of the chapter?

E. DISCUSSION and CLASS PARTICIPATION will constitute 11% of the course grade.

E.1. DISCUSSION ASSIGNMENTS (DAs) will constitute 8% of the course grade

  1. An as-yet-to-be-determined number of discussion assignments (DAs) will be given, usually on some aspect of the assigned reading.
  2. DAs will pose a problem or ask a question about the assigned reading or other class material.
  3. DAs will sometimes be given one or more class sessions ahead; at other times assignments will be made in class for completion during class time.
  4. DAs will normally be collected at the end of the class for which the DA was assigned; occasionally the instructor might delay collecting to allow for a fuller answer than time in class allowed.
  5. Late DAs will not be accepted, unless the reason for lateness has to do with a legitimate, excusable conflict (e.g., approved field trip, illness, co-curricular activity, family emergency).
  6. DAs may be handwritten, but they must be legible and be clearly labeled with the student's name, DA #, date, and RSC box # at the beginning of each assignment.
  7. Unless specified otherwise, each DA is worth 3 points for accuracy, thoughtfulness in interaction with the assigned material, neatness, and meeting the above formal specifications.
  8. The instructor's student assistant may grade the DAs.

 E.2.  CLASS PARTICIPATION will constitute 3% of the course grade

  1. Class participation is a portion of the grade based on the instructor’s estimation of the integrity of each student’s engagement with the course material and the classroom environment.
  2. Normally, regular attendance and the handing in of complete assignments when due will be taken as at least sufficient for fulfilling this part of the course grade.  Fulfilling this part of the course grade means that this portion of the grade will not pull down the rest of the course grade.  If such fulfillment is of exceptional quality, this will be noted in this part of the course grade.
  3. When appropriate, the instructor is prepared to be flexible with occasional student scheduling problems, but the instructor must be consulted.  “Exceptions” are not an entitlement.
  4. Factors that could give the instructor pause about a student for this portion of the grade include (but are not limited to):

 


COURSE MISCELLANY:

1. Late Written Assignments

  1. All assignments are due as stated in the syllabus or announced in class.
  2. Exceptions for illness, approved field trips, regularly scheduled games or performances, or other reasons outside the control of the student can be made, but it is up to the student to petition the instructor for such legitimate exceptions.
  3. Unless otherwise stipulated, if an assignment is handed in late and without a legitimate exception, it will normally receive a penalty of at least one full grade down from whatever score the work merits apart from the penalty.  If an assignment is over a week late, it will be penalized by a markdown of two full grades.

2. Academic Honesty

  1. It is expected that all reading and written work done in and for the course will be done with integrity.  That is, reading and writing as assigned is to be done with honest single-mindedness by each student, without undue reliance on others to do the work and without deceit about the work's timeliness, authorship, and sources.  Integrity of this sort is not easy or convenient; it does not provide shortcuts or guarantee "As."  Yet it is the best path to growth in wisdom, and wisdom is the fruit of education most to be savored.
  2. Academic dishonesty includes cheating and plagiarism, as defined in the Student and Faculty Handbooks.
  3. Cheating in exams, plagiarizing in papers, and other forms of academic dishonesty, will, when duly determined, lead to a "0" score for the assignment involved and the filing of a report with the Academic Dean (VPAA), per the Student and Faculty Handbooks.

3. Grading

  1. We the faculty of the History Department do not believe that "grade inflation" is good for you. Jesus admonishes us to "Let your word be 'Yes, Yes' or 'No, No'" (Mt. 5:37); in other words, let grades have integrity as indicators of knowledge and/or competence for a given assignment or course.
  2. Therefore, an A=excellent or outstanding work; B=good work (more than adequate but not excellent); C=sufficient work (the assignment or the course’s requirements have been met, but not with any remarkable quality); D=insufficient work (does not fully meet the assignment); F=failing work.
  3. Grades for assignments and for the course as a whole are based on a 100% scale, as follows:

 

A = 90-100

B = 80-89

C = 70-79

D = 60-69

F = 0-59

  1. Within the 100% scale for letter grades, + and - will be given on the following scale (exceptions: no A+ or F + or F-):

 

 

+ = x7-x9

- = x0-x2

 

 

 

 

  1. Remember--grades are NOT a measure of your personal worth; that is already established by God! Grades are measures of the quality of your work for a given assignment and/or course--nothing more and nothing less.

4. Advice for Doing Well in History Courses:

A. READING

B. WRITING

C. THE PACE OF THE CLASS

D. TIME IN AND OUT OF CLASS

E. Study Advice 


 
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