
Issues in Cross-Cultural History:
CHINESE CIVILIZATION
History 230, Spring Semester
2007
(4 Credits)
| Professor: Douglas Firth Anderson | Class Period: T/Th, 12:05-1:35 p.m. |
| Office, Phone, & E-mail: VPH 212, x7054, firth@nwciowa.edu | Class Location: VPH 207 |
| Office hours: MWF, 2:10-3:10 p.m., or by appointment | |
| Web page:
http://home.nwciowa.edu/firth/ Course materials available on Synapse |
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WISDOM FOR THE JOURNEY
I. Why Study History? Life can only be understood backwards ... .
[H]istory holds the potential
... of humanizing us in ways offered by few other areas in the school
curriculum. ... There is no easy way around the tension between the familiar past, which seems so relevant to our present needs, and the strange and inaccessible past, whose applicability is not immediately manifest. The tension exists because both aspects of history are essential and irreducible. On the one hand, we need to feel kinship with the people we study, for this is exactly what engages our interest and makes us feel connected. We come to see ourselves as inheritors of a tradition that provides mooring and security against the transience of the modern world. But this is only half the story. To realize history's humanizing qualities fully, to draw on history's ability to, in the words of Carl Degler, "expand our conception and understanding of what it means to be human," we need to encounter the distant past ... . It is this past, one that initially leaves us befuddled or, worse, just plain bored, that we need most if we are to achieve the understanding that each of us is more than the handful of labels ascribed to us at birth. The sustained encounter with this less-familiar past teaches us the limitations of our brief sojourn on the planet and allows us to take membership in the entire human race. Paradoxically, the relevance of the past may lie precisely in what strikes us as its initial irrelevance.
II. Why Isn't Studying and Understanding History Simple? [H]istory [i]s a web of contingency. Contingency is about events, choices, and agency. Webs are about structures and processes, which amplify the agency of individual choices in some ways, and constrain them in others.
History-making . . . is a
creative enterprise, by means of which we fashion out of
fragments of human memory and selected evidence of the
past a mental construct of a coherent past world that
makes sense to the present.
III. How Might a Historical and Christian Perspective Shape Our Understanding of Chinese Civilization? Chinas many pasts have burdened the present with some unbearable loads: the constant presence of history; the traditions of autocracy that are still, in their zombie-like way, alive; economic and social forms that appear to offer no way out of the inherited problems that they can only perpetuate and exacerbate. All these problems are linked by a unified high culture that has had great successes in imposing and perpetuating itself and has also produced and sustained a great civilization. But are this high culture and this civilization still alive?
Does Micahs injunction to
do justice, love kindness, and walk humbly with
your God (6:8) have any bearing on a
Christians historical work? I believe that it
does. We do justice when we give all the historical
actors their due, not privileging those who had the most
power, or for whom we have more data. Loving
kindness means exercising compassion towards our
historical subjects. They were no more limited by
their location and biases than we are. They were
creating their lives as they went; we need to re-create
those lives with a minimum of moralizing. To walk
humbly is to recognize that even hindsight is not fully
accurate and that our accounts are never definitive.
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COURSE DESCRIPTION:
What is this course? The topic of this course is Chinese civilization. This course counts toward the General Education Cross-Cultural requirement, which among other things means that it is interdisciplinary. The primary disciplinary perspective, however, is historical. Various aspects of Chinese society and culture, including politics, economics, philosophy, the fine arts, popular mores, and religion, will be examined in historical context (i.e., the processes of change and continuity in time).
What will class meetings be like? The course will meet once a week for three hours. In general, lectures will constitute one-third to one-half of each class. Frequently, a video or some other non-lecture presentation will be given. Also important, however, will be student discussion.
What will be expected in general of each student? The workload of the course reflects both liberal arts expectations in general and historical method in particular. Attendance at all class meetings is, of course, expected. Some 2200pp. of reading will be required, both assigned and for research. Writing will include a research reports as well as various shorter assignments. Discussion time will be regularly provided for. Finally, three in-class exams will be given.
COURSE OBJECTIVES (WHAT DIFFERENCE THIS COURSE SHOULD MAKE):
COURSE OUTLINE:
| Date (T/Th) | In-Class Subjects, Exams, & Papers | Reading Assignments |
| Jan. 9 | The Mandate
of Heaven; Course Introduction I |
|
| Jan. 11 | Course Introduction
II; The Chinese Language: Written & Spoken |
*Ebrey,
China, p. xviii *Jensen & Weston, pp. xix-xxi |
| Jan. 16 | China's Geography | *Ebrey,
China, front map & pp. 9-10; *Cheek, pp. 2-3; *Chinese Geography: Readings & Maps (from Course Links; also in Synapse Content) |
| Jan. 18 | GEOGRAPHY
EXAM; Ancient China |
*Ebrey,
China, pp. 1-29; *Ebrey, Sourcebook, pp. 3-16 |
| Jan. 23 | The Hundred Schools of Thought | *Ebrey,
China, pp. 30-40; *Ebrey, Sourcebook, pp. 17-37 |
| Jan. 25 | Confucian Traditions | *Ebrey, Sourcebook, pp. 42-45, 57-59, 64-68, 72-76, 91-96, 128-131, 155-168, 172-177, 195-201, 238-266 |
| Jan. 30 | Imperial China I: The Qin & the Han | *Ebrey,
China, pp. 41-62 *Ebrey, Sourcebook, pp. 38-41, 51-56, 60-63, 69-71 |
| Feb. 1 | Religious Traditions I: Daoism & Buddhism | *Ebrey,
China, pp. 63-85; *Ebrey, Sourcebook, pp. 77-85, 97-108, 120-122, 132-136, 142-150, 280-281 |
| Feb. 6 | TOPIC STATEMENT DUE; Religious Traditions II: Crouching Tiger, Hidden Dragon, Pt. 1 |
|
| Feb. 8 | Religious Traditions III: Crouching Tiger, Hidden Dragon, Pt. 2 | |
| Feb. 13 | FILM ESSAY
DUE; Imperial China II: The Tang & the Song |
*Ebrey,
China, pp. 86-135; *Ebrey, Sourcebook, pp. 109-119, 123-127, 139-141, 151-154, 178-191 |
| Feb. 15 | Chinese Literary Traditions & Fine Arts | *Ebrey, Sourcebook, pp. 11-13, 105-108, 169-171, 226-237, 304-308 |
| Feb. 20 | Imperial China III: The Yuan & the Ming | *Ebrey,
China, pp. 136-178; *Ebrey, Sourcebook, pp. 192-194, 205-225 |
| Feb. 22 | Imperial China IV: The Qing & the West | *Ebrey,
China, pp. 179-232; *Ebrey, Sourcebook, pp. 271-279, 282-303, 309-329 |
| Feb. 27 | MIDTERM | |
| Mar. 1 | China's Food & Traditions of the Table (LUNCH) | *Jensen & Weston, pp. 177-196 |
| Mar. 15 | Republican China | *Ebrey,
China, pp. 233-277; *Ebrey, Sourcebook, pp. 335-406 |
| Mar. 20 | BIOGRAPHICAL REPORTS
DUE; The West & China I |
*Spence, pp. xiii-92 |
| Mar. 22 | The West & China II | *Spence, pp. 93-183 |
| Mar. 27 | The West & China III | *Spence, pp. 184-293 |
| Mar. 29 | BOOK ESSAY
DUE; Communist China I |
*Ebrey,
China, pp. 278-296; *Ebrey, Sourcebook, pp. 411-469 |
| Apr. 3 | Communist China II | *Cheek, pp. 1-124 |
| Apr. 10 | Communist China III | *Cheek, pp. 125-231 |
| Apr. 12 | Communist China IV | *Ebrey,
China, pp. 297-315; *Ebrey, Sourcebook, pp. 470-504 |
| Apr. 17 | PRÉCIS DUE; China's Transformations I |
*Jensen & Weston, pp. 1-111 |
| Apr. 19 | PRÉCIS DUE; China's Transformations II |
*Jensen & Weston, pp. 112-176 |
| Apr. 24 | PRÉCIS DUE; China's Transformations III |
*Jensen & Weston, pp. 197-319 |
| Apr. 26 | STUDY DAY (NO CLASS; USD Student History Conference) | |
| May 1 | Taiwan I | *(reading assignments forthcoming) |
| May 3 | Taiwan II | *(reading assignments forthcoming) |
| May 9 (Wed., 2-4 p.m.) | FINAL EXAM |
COURSE REQUIREMENTS:
1. Reading:
2. Assignments:
A. THREE EXAMS on course material will together constitute 45% of the course grade.
B. A BIOGRAPHICAL REPORT will constitute 20% of the course grade.
C. TWO ESSAYS will together constitute 18% of the course grade.
The essay should critically discuss and evaluate what important themes, ideas, and/or practices of traditional Chinese religions and philosophy are represented in the film Crouching Tiger, Hidden Dragon? Which source(s) from Ebrey's Sourcebook are most helpful in considering the film?
When quoting from Ebrey or other course materials, indicate the page(s) quoted or referred to either in a Chicago style end- or footnote or as follows: (Ebrey, Sourcebook, p. 17).
The analysis should be 4-5 pages, typed double spaced, with a header of the student’s name, the due date, an e-address, and a title (no title page is necessary).
The paper should be submitted as a Microsoft Word file through Synapse (when in your Synapse account, click on the link to this course, then click on assignments, then click on the appropriate paper, then, in the drop box, search for your Word file, select it, and send it in). If you encounter trouble in submitting the paper through Synapse, consult with the folks in the Computer Center, especially Paul Beltman (he oversees Synapse). A graded copy will be returned to you by e-mail attachment.
The most important factors in evaluating each essay include a) do you in fact meet all the stipulations of the assignment? b) how accurate, thorough, and supported by relevant course materials is your discussion? c) how lucid and cogent is your essay? and d) how thoughtful and insightful is your analysis?
The essay should critically compare two Westerners discussed at length by Spence in To Change China in light of Spence's comment in the Introduction (n.p.), "they [the various Westerners] speak to us still, with a shared intensity, about the ambiguities of superiority, and about that indefinable realm where altruism and exploitation meet." How did "altruism and exploitation meet" in each of your two chosen Westerners, and what did each seem to least understand about their Chinese context?
When quoting from Spence or other course materials, indicate the page(s) quoted or referred to either in a Chicago style end- or footnote or as follows: (Spence, p. 17).
The analysis should be 4-5 pages, typed double spaced, with a header of the student’s name, the due date, an e-address, and a title (no title page is necessary).
The paper should be submitted be submitted as a Microsoft Word file through Synapse (when in your Synapse account, click on the link to this course, then click on assignments, then click on the appropriate paper, then, in the drop box, search for your Word file, select it, and send it in). If you encounter trouble in submitting the paper through Synapse, consult with the folks in the Computer Center, especially Paul Beltman (he oversees Synapse). A graded copy will be returned to you by e-mail attachment.
The most important factors in evaluating each analysis include a) do you in fact meet all the stipulations of the assignment? b) how accurate, thorough, and supported by relevant course materials is your discussion? c) how lucid and cogent is your essay? and d) how thoughtful and insightful is your analysis?
D.
TWO PRÉCIS will together constitute 6% of
the course grade.
A précis is a critical abstract or summary.
You must do a total of 2 précis on two different chapters in Jensen & Weston.
Which 2 chapters you do are up to you, but with the following stipulations: whichever chapters you choose to do, each précis is due at the beginning of the class for which the précis is assigned reading. That is, a précis for chapters #1, 2, 3, or 4 is due in class Apr. 17 (Tu.); a précis for chapters #5, 6, 7, or 8 is due in class Apr. 19 (Th.); a précis for chapters #10, 11, 12, 13, or 14 is due in class Apr. 24 (Tu.). This way, some of you will be especially prepared to engage in in-class discussion about at least some of the chapters. Précis handed in later than these specified class days will be considered late and not accepted.
Each précis will constitute 3% of the course grade.
Each précis should summarize accurately and thoroughly the selection and engage it critically in one or more aspect. Possible lines of engagement include discussing the following: is any major Chinese tradition undergoing change connected with your chapter's topic? is another Chinese tradition likely to impact your chapter's topic? does your chapter's topic suggest that China's transformation is making it more Western (and is that "good")? what does your chosen chapter help us to understand about contemporary China? what other course materials does your chosen chapter connect with, and in what way(s)?
Each précis handed in in class should be 2 pages, typed double spaced, with a header of the student’s name, the date, the précis #, an RSC Box #, and, as a title, the chapter # and title from Jensen & Weston.
When providing page numbers (e.g., p.93), it will be assumed that you are meaning Jensen & Weston unless you specify otherwise as follows: (Ebrey, China, p. 274).
The most
important factors in evaluating each précis include a) how accurate and
thorough is your grasp of the chosen chapter? b) how cogent yet concise is your presentation? and c) how insightful
is your critical engagement of the chapter?
E. DISCUSSION and CLASS PARTICIPATION will constitute 11% of the course grade.
E.1. DISCUSSION ASSIGNMENTS (DAs) will constitute 8% of the course grade
E.2. CLASS PARTICIPATION will constitute 3% of the course grade
frequent
absences.
frequent
lateness in attending class or excuses for the failure to complete assignments
or to complete them when due.
frequent
in-class indications that could give the impression that a student has done
little to no work with the assigned materials.
persistent
in-class demeanor or behavior that could give the impression that a student has
little respect for themselves, others, and the task(s) at hand.
COURSE MISCELLANY:
1. Late Written Assignments
2. Academic Honesty
3. Grading
Grades
for assignments and for the course as a whole are based
on a 100% scale, as follows:
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A
= 90-100 |
B
= 80-89 |
C
= 70-79 |
D
= 60-69 |
F
= 0-59 |
Within
the 100% scale for letter grades, + and - will be given
on the following scale (exceptions: no A+ or F + or F-):
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+
= x7-x9 |
-
= x0-x2 |
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4. Advice for Doing Well in History Courses:
A. READING
B. WRITING
C. THE PACE OF THE CLASS
D. TIME IN AND OUT OF CLASS
E. Study Advice