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Issues in American History:

PROGRESSIVE REFORM

History 240-1, Second half, Fall Semester 2007
(2 Credits)

Professor: Douglas Firth Anderson     Class Period: MWF 11:50-12:50 p.m.
Office, Phone, & E-mail: VPH 212, x7054, firth@nwciowa.edu     Class Location: RSC
Office hours: MWF, 2:10 p.m., or by appointment      
Web page: http://home.nwciowa.edu/firth/
Course materials and grades available on Synapse

 

WISDOM FOR JOURNEYING IN THE PAST


I. Why Study History?

A. [W]e intend Northwestern graduates to be persons who

    Engage Ideas

  • Demonstrating competence in navigating and contributing to the world of ideas and information, having learned to listen, read, question, evaluate, [and] write ... with a disciplined imagination.
  • Pursuing truth faithfully in all aspects of life; developing, articulating, and supporting their own beliefs; and seeking meaningful dialog with those holding different convictions.

From the NWC Vision for Learning

B. Life can only be understood backwards ... .

Soren Kierkegaard, as quoted in Laurence J. Peter, ed., Peter's Quotations: Ideas for Our Time (New York: Bantam Books, 1977), 305.

C. [H]istory holds the potential ... of humanizing us in ways offered by few other areas in the school curriculum. ...

The argument I make pivots on a tension that underlies every encounter with the past: the tension between the familiar and the strange, between feelings of proximity and feelings of distance in relation to the people we seek to understand. ...

Sam Wineburg, Historical Thinking and Other Unnatural Acts: Charting the Future of Teaching the Past (Philadelphia: Temple University Press, 2001), 5.

II. Why Isn't Studying and Understanding History Simple?

A. [H]istory [i]s a web of contingency.  Contingency is about events, choices, and agency. Webs are about structures and processes, which amplify the agency of individual choices in some ways, and constrain them in others.

David Hackett Fischer, "Response to Yerxa, Kersh, Glen, and Morone," Historically Speaking 7 (Sept./Oct. 2005), 25.

B. History-making . . . is a creative enterprise, by means of which we fashion out of fragments of human memory and selected evidence of the past a mental construct of a coherent past world that makes sense to the present.

Gerda Lerner, “The Necessity of History,” in Why History Matters: Life and Thought, idem (New York: Oxford University Press, 1997), 117.

III. Progressive Reform and History:

Physical escape from the embraces of evangelical religion did not mean moral escape.  From that religion my reason was never emancipated.  By it I was conformed to my generation and made to share its moral standards and ideals.  It was with difficulty that realism got lodgment in my mind; early assumptions as to virtue and vice, goodness and evil remained in my mind long after I had tried to discard them.  This is, I think, the most characteristic influence of my generation.  It explains the nature of our reforms, the regulatory legislation in morals and economics, our belief in men rather than in institutions and our messages to other peoples.  Missionaries and battleships, anti-saloon leagues and Ku Klux Klans, Wilson and Santo Domingo are all a part of that evangelistic psychology that makes America what she is.

Frederic C. Howe, The Confessions of a Reformer (New York: Quadrangle, 1967; orig. ed. 1925), 16-17.

IV. How Might a Christian Perspective Shape Our Understanding of the Past?

Does Micah’s injunction to “do justice, love kindness, and walk humbly with your God” (6:8) have any bearing on a Christian’s historical work?  I believe that it does.  We do justice when we give all the historical actors their due, not privileging those who had the most power, or for whom we have more data.  Loving kindness means exercising compassion towards our historical subjects.  They were no more limited by their location and biases than we are.  They were creating their lives as they went; we need to re-create those lives with a minimum of moralizing.  To walk humbly is to recognize that even hindsight is not fully accurate and that our accounts are never definitive.

G. Marcille Frederick, “Doing Justice in History: Using Narrative Frames Responsibly,” in History and the Christian Historian, ed. Ronald A. Wells (Grand Rapids, MI: William B. Eerdmans Publishing, 1998), 220.


COURSE DESCRIPTION:

What is this course? This course examines the origins, development, and ongoing legacy of a pivotal period of reformism in U.S. history: the Progressive era, 1890-1920. Besides providing a historical overview of the period, the course will especially focus on the role of religious convictions, sensibilities, and institutions in fostering, sustaining, and opposing progressive reform and other related social and cultural factors of the period.

What will class meetings be like? The course will meet three times a week. In general, lecture and discussion will constitute the main portion of most classes. Often, parts of classes will be devoted to the preparation and/or presentation of assignments or the viewing of a documentary or film clip.

What will be expected in general of each student? The workload of the course reflects both liberal arts expectations in general and historical method in particular. Attendance at all class meetings is, of course, expected. Some 1300 pp. of reading will be required. Writing will include two reflective papers and two in-class exams. Discussion will be a significant part of the class.


COURSE OBJECTIVES (WHAT DIFFERENCE THIS COURSE SHOULD MAKE):

  1. To build familiarity with the significant U.S. historical developments centered around the reform impulses of the Progressive era (1890-1920), since such reformism and developments have arguably shaped contemporary society and culture in ways that are still being weighed (e.g., "progressive," prohibition, woman's suffrage, social gospel, government regulation).
  2. To further develop skills in analytical reading, critical thinking and writing, oral discussion, and research through course assignments and activities beyond 100-level history courses, since such liberal arts skills are key tools for learning how, with the Apostle Paul, to "take every thought captive to obey Christ" (2 Cor. 10:5).
  3. To further develop practice of historical method beyond 100-level history courses through attention to such issues as context, continuity and change, causation, moral judgment, and interpretation while engaged with course material, since historical method can be a tool for living “wise as serpents and innocent as doves” (Mt. 10:16).
  4. To provide tools and opportunity for integrating a historical understanding of the significance of progressive reform in the U.S. with a maturing Christian perspective on faith and life, since "in [Christ] all things hold together" (Col. 1:17).

COURSE OUTLINE:

Date (MWF) In-Class Subjects, Exams, & Papers Reading Assignments
Oct. 17 Course Introduction  
Oct. 19 Reformism in America & the Origins of Progressivism *Link & McCormick, pp. 1-25
Oct. 22 Jefferson, Jesus, & Reform *Kazin, pp. xiii-79
Oct. 24 Populist Democracy *Kazin, pp. 80-141
*Anderson I on Synapse
Oct. 26 Lincoln, Jesus, & Reform *Addams, Preface-Chap. 4
Oct. 29 Pragmatic Democracy & the Kingdom of God *Addams, Chaps. 5-9
*Anderson II on Synapse
Oct. 31 Social Justice & Social Control *Link & McCormick, pp. 67-104
Nov. 2 Domesticating America's Cities I *Addams, Chaps. 10-13
Nov. 5 Domesticating America's Cities II *Addams, Chaps. 14-18
Nov. 7 ARTICLE REPORTS I  
Nov. 9 ARTICLE REPORTS II  
Nov. 12 EXAM  
Nov. 13 Crusading for Industrial Justice I *Sinclair, Chaps. 1-10
Nov. 15 Crusading for Industrial Justice II *Sinclair, Chaps. 10-22
Nov. 19 Crusading for Industrial Justice III *Sinclair, Chaps. 23-31
Nov. 26 BOOK COMPARISON ESSAY DUE/Reforming America's Politics I *Link & McCormick, pp. 26-66
Nov.  28 Reforming America's Politics II *Kazin, pp. 142-214
*Anderson III on Synapse
Nov. 30 The Great War & the Apotheosis of Progressive Reform I *Kazin, pp. 215-261
*Link & McCormick, pp. 26-66
Dec. 3 The Decline & Endurance of Progressive Reform I *Kazin, pp. 262-306
*in-class film
Dec. 5 The Decline & Endurance of Progressive Reform II *in-class film
Dec. 7 The Decline & Endurance of Progressive Reform III *in-class film
Dec.  11 FINAL (Tu., 8-10 a.m., per finals schedule)  

 


COURSE REQUIREMENTS:

1. Reading (or viewing, in assignment order):

2. Assignments:

A. TWO EXAMS will constitute 50% of the course grade.

  1. A midcourse exam will be given in class on Mon., Nov. 12.  It will constitute 20% of the course grade.
  2. A final exam will be given during the scheduled final period.  It will be comprehensive, and it will constitute 30% of the course grade.
  3. Each exam will each comprise at least two essay questions to be written in class.  In addition, the comprehensive part of the final exam will consist of a take-home essay question.

  4. For each exam, a study sheet will be distributed a week ahead of the exam.  (The study sheet for the final will also include the take-home essay question).

  5. On exam days, no textbooks or other course material should be used during the exam (on penalty of voiding the entire exam) except for one 8 ½ x 11 inch exam sheet of outlines and notes (typed or handwritten, both sides if necessary).  This exam sheet must be handed in with the exam blue book.
  6. Blue books will be required for each exam.  (These are available in the NWC bookstore.)

B. An ARTICLE REPORT will constitute 15% of the course grade.

  1. A report on a scholarly article about some aspect of progressive reform is due either on Nov. 7 (Wed.) or Nov. 9 (Fri.).  Each student will be assigned one or the other day; these assignments will be decided soon after the course gets underway.
  2. Each article reported on is up to each student, so long as the choice meets all the following guidelines:
  1. The report is to be in two forms, written and oral.
  2. The written report should be 1 p., typed, single spaced, with a header containing your name, the due date, your RSC box number, and the author, title, and source of the article, e.g., Douglas Firth Anderson. "'A True Revival of Religion': Protestants and the San Francisco Graft Prosecutions, 1906-1909." Religion and American Culture 4 (1994): 25-49.
  3. The written report should concisely provide a) a one-to-three sentence statement of the article's main argument, b) a paragraph summary of the main points made in the article, and c) a paragraph critically engaging the article and relating it to the course's topic of progressive reform.
  4. Enough copies of the written report should be made so that the instructor and all class members have a copy of it at the beginning of the class for which it is assigned.
  5. The written report is the basis for an oral report to the class (to be presented on the class day assigned).  The oral report should present present parts a), b), and c) of the written report, with any appropriate elaborations, quotations, and illustrations, in five to seven minutes, followed by three to five minutes of class discussion.  The total time for each oral report should be around 10 minutes.  (These times are subject to adjustment depending on the number of students in the course.)
  6. Evaluation of the report (written and oral) will include the following factors: 1) how completely and well are all of the formal specifications above met? 2) how clear and coherent are the two forms of the report? 3) how accurately, thoughtfully, and insightfully is the chosen article understood, engaged, and related to progressive reform?

C. A BOOK COMPARISON ESSAY will constitute 25% of the course grade.

  1. The comparison essay is due by midnight of Mon., Nov. 26.
  2. The essay should critically compare Twenty Years at Hull-House and The Jungle, focusing either on the topic of religion or of gender.  In other words, what do we learn about progressive reform in regard to religion or to gender from comparing these two books of the Progressive era?
  3. The report should be 4-5 pp. (1000-1500 words), typed, double spaced, with a header containing the student’s name, the due date, e-address, and an essay title.
  4. Submit the paper via Synapse: i.e., save your paper in a Microsoft Word file; then log onto Synapse; click on this course; click on “assignments”; click on “paper”; locate your Word file and submit (Synapse will automatically send your paper through Turnitin.com).
  5. The factors for evaluating this assignment will include at least the following: a) how well does the essay meet the formal specifications? b) how well does the essay reflect familiarity (breadth, depth, and accuracy) with each book? c) how thoroughly and insightfully are the books analyzed and evaluated in relation to progressive reform? and d) how well written is the essay (organization, clarity, cogency)?

D. CLASS PARTICIPATION will constitute 10% of the course grade.

  1. Class participation is a portion of the grade based on the instructor’s estimation of the integrity of each student’s timely engagement with the course material and the classroom environment.
  2. Part of the material on which this portion of the grade will be based will be various brief written assignments (e.g., developing questions about or reflecting on course material).  A record of the assignments and their general sufficiency will be kept (i.e., pass/not pass).
  3. Another part of the material on which this portion of the grade will be based will be an assessment of the overall consistency and quality of each student's attentiveness and involvement in the course.  Attentiveness and involvement include discussion, listening, and note-taking.  Talkativeness is not the standard, though, any more than is silence.  Rather, the goal for each student is an overall consistent engagement with the material of the course in class, which, while allowing for differences in personalities and variety in class sessions, could by a reasonable observer at the end of the course be deemed, if exceptional, "excellent" or at least "good."
  4. When appropriate, the instructor is prepared to be flexible with occasional student scheduling problems, but the instructor must be consulted.  “Exceptions” are not an entitlement.

 

COURSE MISCELLANY:

1. Late Written Assignments

  1. All assignments are due in class or by class time as stated in the syllabus or announced in class (papers are due before midnight of the specified day).
  2. Exceptions for illness, approved field trips, regularly scheduled games or performances, or other reasons outside the control of the student can be made, but it is up to the student to petition the instructor for such legitimate exceptions.
  3. If an assignment is handed in late and without a legitimate exception, it will normally receive a penalty of at least one full grade down from whatever score the work merits apart from the penalty.  If an assignment is over a week late, it will be penalized by a markdown of at least two full grades.

2. Academic Honesty

  1. It is expected that all reading and written work done in and for the course will be done with integrity.  That is, reading and writing as assigned is to be done with honest single-mindedness by each student, without undue reliance on others to do the work and without deceit about the work's timeliness, authorship, and sources.  Integrity of this sort is not easy or convenient; it does not provide shortcuts or guarantee "As."  Yet it is the best path to growth in wisdom, and wisdom is the fruit of education most to be savored.
  2. Academic dishonesty includes cheating and plagiarism, as defined in the Student and Faculty Handbooks.
  3. Cheating in exams, plagiarizing in papers, and other forms of academic dishonesty, will, when duly determined, lead to a "0" score for the assignment involved and the filing of a report with the Academic Dean (VPAA), per the Student and Faculty Handbooks.

3. Grading

  1. We the faculty of the History Department do not believe that "grade inflation" is good for you. Jesus admonishes us to "Let your word be 'Yes, Yes' or 'No, No'" (Mt. 5:37); in other words, let grades have integrity as indicators of knowledge and/or competence for a given assignment or course.
  2. Therefore, an A=excellent or outstanding work; B=good work (more than adequate but not excellent); C=sufficient work (the assignment or the course’s requirements have been met, but not with any remarkable quality); D=insufficient work (does not fully meet the assignment); F=failing work.
  3. Grades for assignments and for the course as a whole are based on a 100% scale, as follows:
  A = 90-100 B = 80-89 C = 70-79 D = 60-69 F = 0-59
  1. Within the 100% scale for letter grades, + and - will be given on the following scale (exceptions: no A+ or F + or F-):
    + = x7-x9 - = x0-x2        
  1. Remember--grades are NOT a measure of your personal worth; that is already established by God! Grades are measures of the quality of your work for a given assignment and/or course--nothing more and nothing less.

4. Advice for Doing Well in History Courses

A. READING

B. WRITING

C. THE PACE OF THE CLASS

D. TIME IN AND OUT OF CLASS

E. STUDY ADVICE 

 

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