Invasive Species and the Call to Christian Environmental Stewardship
Submitted in partial fulfillment of the requirements for tenure by
Todd T. Tracy, Ph.D.
Department
of Biology, Northwestern College,
1
Invasive species: So what?
“Invasive
species”… words that strike fear in the
hearts of… well, almost nobody. Despite
the fact that invasive species are one of the largest and most easily
preventable causes of the loss of biodiversity on our planet, most Americans have
never heard of them and are completely unaware of their existence, except
perhaps for the dandelions[1] in
their lawn. Unfortunately, what we don’t
know can hurt us, and as we in our
ignorance do nothing about invasive species, their spread across the globe
accelerates, wreaking ecological havoc everywhere from the alpine tundra of
What is an “invasive species”?
An “invasive species” is a rapidly spreading species introduced, either directly[2] or indirectly[3], intentionally2 or unintentionally[4], into a new geographic area by humans, with negative ecological and/or economic consequences (GISD 2005a; Brennan & Withgott 2005 p. 152; Lockwood et al. 2007 pp. 7-8). Because the new environment lacks the interspecific interactions (i.e., competition and predation) that kept their populations controlled in their native areas, invasive species tend to ‘take over’ their new area, supplanting native species and, in many cases, causing the extirpation[5] or extinction of these natives (GISD 2005a; Lockwood et al. 2007 pp. 7-8). The spread of invasives ranks second only to habitat destruction in the global loss of biodiversity (Brennan & Withgott 2005 p. 466; GISD 2005a).
A
classic example of an invasive species is the cane toad Bufo marinus.
A native to Central and northern South America, this species was introduced
onto myriad sugar-producing islands around the world, including Australia in
1935, as a “biocontrol” for the sugar cane beetle, whose larvae were destroying
sugar cane crops. The plan in
While most invasive species are trans-oceanic transplants, “home-grown”
non-natives can be just as detrimental and thus may be just as worthy of the
“invasive” designation. For example, eastern redcedar Juniperus
virginiana is generally classified as an invasive species in the central
Another example of a home-grown invasive is the house finch Carpodacus
mexicanus, a species of
which I have grown quite fond, as I did my Ph.D. dissertation work on the
species in
Even pets and livestock can become feral and wreak havoc on native
ecosystems. The red-eared slider turtle Trachemys scripta,
bullfrog Rana catesbiana, domestic
cat Felis catus, domestic rabbit Oryctolagus coniculus, pig Sus
scrofa, and goat Capra hircus all rank among the world’s 100 worst
invasive species (Lowe et al. 2000). The
cat, rabbit, and pig have had particularly profound impacts on islands onto
which they were intentionally introduced (GISD 2005a). For example, the black stilt Himantopus novaezelandiae in New Zealand
and the Cayman Island ground iguana Cyclura lewisi are
threatened with extinction because of feral cats (GISDh), while pigs introduced
onto the island of Hawaii kill native trees by felling and barking them, and
they uproot large areas of land, threatening not only native vegetation, but
also native birds, as the bare, uprooted land becomes a breeding ground for
invasive mosquitoes that carry diseases against which native birds have no
defense. In his book Hawai’i: the Islands of Life, Gavan Daws
(1989) summarizes the effects of feral pigs on the
“To
the Hawaiian rainforest, the pig is death: consuming ground-cover plants,
churning the rich ground into foul muck, the forest dies from the bottom upward
and the rains wash the soil away to smother coral reefs with silt.”
Are invasive species mentioned in Scripture?
Although
there are many references to weeds, thornbushes, thistles, etc., mentioned in
scripture, I could find only a single scriptural reference specifically
mentioning non-native species being brought into
You have forgotten God your Savior; you have not
remembered the Rock, your fortress. Therefore, though you set out the finest
plants and plant imported vines [KJV = strange
slips], though on the day you set them out, you make them grow, and on the
morning when you plant them, you bring them to bud, yet the harvest will be as
nothing in the day of disease and incurable pain. (Isaiah 17:10-11)
While the disease and pain prophesied by Isaiah appear not to have been directly precipitated by the imported plants themselves, it appears that God’s people cared more about their exotic plants than they did for God himself. As explained by Matthew Henry (1706) in his Bible commentary:
“The destruction itself [was] aggravated by the great care
they took to improve their land and to make it yet more pleasant. Look upon it
at the time of the seedness, and it was all like a garden and a vineyard; that
pleasant land was replenished with pleasant plants, the choicest of its own
growth; nay, so nice and curious were the inhabitants that, not content with
them, they sent to all the neighbouring countries for strange slips, the more
valuable for being strange, uncommon, far-fetched, and dear-bought, though
perhaps they had of their own not inferior to them. This was an instance of
their pride and vanity, and (that ruining error) their affection to be like
the nations. Wheat, and honey, and oil were their staple commodities (Ezekiel.
27:17); but, not content with these, they must have flowers and greens with
strange names imported from other nations…”
Interestingly,
although the passage is not explicitly about invasive species during Biblical
times, it does describe the
invasive-species scenario that has played out many times in human history. Humans, unsatisfied with the native flora and
fauna of an area, bring in seductively attractive species from elsewhere, only
to find out the hard way that such was not a wise thing to do. Kudzu Pueraria
Why should we care about invasive species?
a) We should care because species are being forced into interactions that would not have otherwise occurred.
While it is true that competitive interactions and
predator-prey relationships occur naturally in all biological communities[9],
the involvement of humans in spreading invasive species is causing species that
otherwise would never have contact with each other to directly interact with
and/or compete with each other. One of the classic questions in ecology
is why a certain species is found in one area and not another.
Sometimes the answer relates to physiological limitations. For example,
red-eared slider hatchlings cannot supercool[10]
and cannot tolerate the freezing of their body fluids and thus are limited to
areas of the southern
b) We should care because invasive species lead to the loss of biodiversity and homogenization of our environment.
Species on many islands have had no
contact with, and therefore have evolved no response to, ground predators, so
they have no defense against ground predators introduced onto their islands.
For example, the accidental introduction of the brown tree snake Boiga
irregularis onto the
c) We should care because invasive species directly affect humankind’s welfare and ability to use and enjoy the Earth’s natural resources.
While concerns about the induced unnatural interspecific interactions and the loss of biodiversity caused by invasive species are great among scientists and most environmentalists, the majority of Christians are not particularly interested in such issues and thus show little concern about invasive species, and indeed, about environmental degradation in general. What is overlooked, however, is the fact that most, if not all, invasive species have some negative impact on humans. Invasives can cause increased disease infection rates in humans and livestock[11], either directly or indirectly inhibit food production, outcompete valuable native species, and even impact our ability to enjoy God’s Creation.
In some cases, the impacts of an
invasive species are readily apparent and are directly related to the activity
of the invasive. For example, until Hurricane Katrina laid waste to much
of New Orleans, Formosan subterranean termites Coptotermes formosanus
were already doing so, albeit more slowly than Katrina did. The termites, inadvertently brought over from
the China Sea in shipping crates after World War II, left their own trail of
destruction within the city and eventually throughout the South as they trees
and destroyed wood-frame homes (National Geographic 2005; GISD 2005d).
After Katrina, a major fear in termite-free areas of the country was that the
termites would spread to new areas via cheap wood mulch produced from the
debris in the
While some invasive species present direct negative effects that are readily
apparent, other invasives present themselves initially as being quite
innocuous, and their indirect effects on humans often initially go
unnoticed. The water hyacinth, an attractive aquatic plant native to
South America, was initially brought to
Another invasive species whose impact on humans might not be so readily
apparent is the European buckthorn Rhamnus cathartica[14],
a shrub/tree initially brought to the
In the parable of the seeds (Matthew 13), Jesus describes the effects of thornbushes on herbaceous cover and sapling recruitment, although he does not use those exact terms:
3 Then he told
them many things in parables, saying: "A farmer went out to sow his seed. 4 As
he was scattering the seed, some fell along the path, and the birds came and
ate it up. 5 Some
fell on rocky places, where it did not have much soil. It sprang up quickly,
because the soil was shallow. 6 But when the sun came up, the plants
were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up
and choked the plants. 8 Still other seed fell on good soil, where it produced a
crop--a hundred, sixty or thirty times what was sown. (Matthew 13:3-8)
While European
Buckthorn is not native to
Finally all the trees said to the thornbush, 'Come and
be our king.' The thornbush said to the
trees, 'If you really want to anoint me king over you, come and take refuge in
my shade; but if not, then let fire come out of the thornbush and consume the
cedars of Lebanon!'
So how does buckthorn affect
humans? Beyond its myriad ecological
effects, European buckthorn also manifests agricultural impacts as well. Buckthorn is an alternate host for oat crown
rust Puccinia coronata, which can cause 10-40% oat crop loss in
heavily infected areas and total crop failure in individual fields (USDA
ARS). Buckthorn is also a wintering host
for the soybean aphid Aphis glycines, an invasive from China that first
appeared in the U.S. in 2000, probably as a stowaway on someone’s undeclared
plant material sneaked into O’Hare Airport (Hartzler & Pope 2001; Regional
Pest Alert; UM Extension). Aphid-related soybean crop losses and
treatment costs in
Beyond their negative ecological and economic impacts, invasive species can also negatively affect our recreational activities. For example, Eurasian watermilfoil Myriophyllum spicatum, a freshwater aquatic plant thought to have been originally imported to the U.S. for use in aquariums, has now taken up residence in lakes and water courses in 45 states (USDA NAL). Among its undesirable characteristics is the plant’s propensity to inhibit recreational use of our lakes by forming unsightly, dense floating mats of vegetation that interfere with boating, fishing, and swimming. The plant also out-competes native aquatic plants and diminishes resources for fish, thereby further impacting recreational fishing (MPRB). Watermilfoil is currently spreading into uninfected bodies of water via dirty fishing gear, boats, and boat trailers, as small plant fragments transported in bait buckets or adhering to the boat, trailer, or equipment are capable of rooting and can survive for some time out of water. Millions of dollars are spent annually controlling this weed, with chemical and mechanical control costing $200 to $2000 annually per acre treated (MPCA). The inhibition of recreation activities has severe economic impact on the tourism and recreation industry, as people do not want to vacation in areas where the watermilfoil grows out of control.
d) We should care because God calls us to care for His creation.
Invasive species and environmental degradation affect people. Since Christians are called to care for our fellow human beings, the mere fact that invasive species have profound negative impact on humans should be sufficient reason for us to care about invasives. But beyond the human-centered reason for Christians to care about invasives, Christians should also care because God has given us a stewardship responsibility toward his creation. This would be a pretty short tenure paper if the idea of “creation care” were an easy sell, but I realize that many Christians are unaware of God’s stewardship directive and probably need a little convincing that they should care about (and for) the environment. In order to understand God’s stewardship directive, one must first understand that creation exists for reasons beyond use by humans. In the next chapter, I discuss God’s purposes for his creation and explore reasons for the general apathy toward the environment among Christians. I expound on one of these reasons for apathy in chapter 3, and in my final chapter I examine our call to stewardship, with particular consideration of how invasive species relate to this call.
[1] The common
dandelion Taraxicum officinale is
believed by many to have been introduced from
[2]
E.g., the release of rabbits, cats, and pigs onto sensitive
[3] This typically
occurs when humans alter an environment, creating an environment hospitable to
a species that otherwise would not have been able to survive in the area. For example, as Americans settled the eastern
[4] E.g., the introduction of various fungi from Europe into our eastern forests, leading to the loss of elms via Dutch elm disease Ophiostoma ulmi (GISD 2005m), chestnut trees via chestnut blight Cryphonectria parasitica (GISD 2005f), and white pines via white pine blister rust Cronartium ribicola (GISD 2005e).
[5] Extirpation is the local
extinction of a species (vs. global extinction). For example, the greater prairie-chicken Tympanuchus cupido has been extirpated from the state of
[6] Eggs are often laid in pets’ outdoor water
bowls.
[7] House sparrows eat ripening grain and fruit.
[8] E.g., increased woody
vegetation by preventing fires and planting trees, increased bird feeders, etc.
[9] Indeed, this
paper does not concern itself with interspecific interactions of native species
(i.e., not the result of human involvement).
Ecologists tend to look at those situations as natural selection in
progress. Typically the only time native
species are a concern is when they (cont.)
[9](cont.) have negative
economic impact. For example, the
locusts that decimated crops in the Midwest in the late 1800’s would not be
considered invasive because they appear to have naturally dispersed across the prairies
from their mountain home before humans converted the prairies into cropland
(Lockwood 2005).
[10] “Supercooling” is the ability of a fluid to
drop below its freezing-point temperature without ice crystals forming. Organisms usually cannot survive the freezing
of their body fluids.
[11] Indeed, many disease-causing pathogens such as bubonic plague Yersinia pestis are themselves considered to be invasive species
(GISDa 2005).
[12] Snails are the intermediate host of Schistosoma, a parasitic flatworm.
Schistosoma larvae develop
within snails and complete their development in human skin, lungs, and liver,
feeding on red blood cells, causing abdominal pain, malnutrition, cough, fever,
and fatigue, along with various other pathological manifestations.
[13] Anopheles quadrimaculatis is a species
of mosquitoes invasive in North America and is the key vector of malaria in the
[14] Laurie
Furlong and I are currently researching the effects of European buckthorn on
the forests of
[15] Recent
NWC graduate Nic Boersma (’06) is currently studying the potential allelopathic
properties of European buckthorn at
[16] Potentially even contaminating wine made from
infested grapes.